Nothing is True. Everything is Connected.
Category: <span>Character Introduction</span>

Sylum Inspiration: Arthur

Sanguen: Hunter

 

Arthur is from California. He can’t surf, hates wine, loves bacon, and adores coffee. He was raised Jewish –the bacon-thing was problematic. Though, thankfully not looked unkindly upon in Reform Judaism. He slowly stopped attending synagogue during college; and even less throughout his time in the Army. Though, he has still managed to keep his faith.

Throughout middle and high school, Arthur took varying martial arts from Tai Chi to Aikido to Escrima.

He started college before his seventeenth birthday on scholarships earned both by his grades and through JROTC. In college he stays with ROTC and graduates with honors and two Masters degrees –one in Mathematics and the other in Research and Data Analytics.

He specialized in hand to hand combat, information gathering and mission planning (he’s very good at organizing chaos), and field operations. He has excellent legal and illegal computer skills; and while he’s pretty good with a rifle, he prefers his Glock 17. He’s sent through Special Forces training and then straight into an international team charged with among other things, fighting terrorism. Somewhere along the way he developed a taste for well tailored suits –if it fit well he could move  and fight better and if the tailor knew he was going to carry a gun it hid it better while giving easy access.

His identity was scrubbed when he became part of the international team. He liked the work, he was good at it. Too bad politics, blackmail, the death of two team members, and a loon left in charge caused it crumbled. The team was compromised and they were left to fend for themselves.

Arthur took the excellently forged documents from the only team member he truly trusted and disappeared.

He dies in Geneva at the age of 28.

Sylum Inspiration: Oenone

Sanguen: Spy Liaison

 

Oenone was a mountain nymph (an oread) on Mount Ida in Phrygia, a mountain associated with the Mother Goddess Cybele, alternatively Rhea. Her gift of prophecy was learned from Rhea. Her father was either the river-gods, Cebren or Oeneus. Her very name links her to the gift of wine.

Paris, son of the king Priam and the queen Hecuba, fell in love with Oenone when he was a shepherd on the slopes of Mount Ida, having been exposed in infancy (owing to a prophecy that he would be the means of the destruction of the city of Troy) but rescued by the herdsman Agelaus. The couple married, and Oenone gave birth to a son, Corythus.

When Paris later abandoned her to return to Troy and sail across the Aegean to kidnap Helen, the queen of Sparta, Oenone predicted the Trojan War. Out of revenge for Paris’ betrayal, she sent Corythus to guide the Greeks to Troy. Another version has it that she used her son to drive a rift between Paris and Helen, but Paris, not recognizing his own son, killed him.

The only extensive surviving narration of Oenone and Paris is Quintus Smyrnaeus, Posthomerica, book X.259-489, which tells the return of wounded Paris to Oenone.  Mortally wounded by Philoctetes’ arrow, he begged Oenone to heal him with her herbal arts, but she refused and cast him out with scorn, to return to Helen’s bed, and Paris died on the lower slopes of Ida. Then, overcome with remorse, Oenone, the one whole-hearted mourner of Paris, threw herself onto his burning funeral pyre, which the shepherds had raised. A fragment of Bacchylides suggests that she threw herself off a cliff, in Bibliotheke it is noted “when she found him dead she hanged herself,” and Lycophron imagined her hurtling head first from the towering walls of Troy. Her tragic story makes one of the Love Romances of Parthenius of Nicaea.

For more information contact the Vampire Council Library

Sylum Inspiration: Hector

Vampire Council: Second-in-Command

 

Hector was a Trojan prince and the greatest fighter for Troy in the Trojan War. As the first-born son of King Priam and Queen Hecuba, a descendant of Dardanus, who lived under Mount Ida, and of Tros, the founder of Troy, he was a prince of the royal house and the heir apparent to his father’s throne. He was married to Andromache, with whom he had an infant son, Scamandrius (whom the people of Troy called Astyanax). He acted as leader of the Trojans and their allies in the defense of Troy, killing 31,000 Greek fighters in all.

In the European Middle Ages, Hector figures as one of the Nine Worthies noted by Jacques de Longuyon, known not only for his courage but also for his noble and courtly nature. Indeed Homer places Hector as peace-loving, thoughtful as well as bold, a good son, husband and father, and without darker motives. When the Trojans are disputing whether the omens are favorable, he retorts: “One omen is best: defending the fatherland.”

According to the Iliad, Hector did not approve of war between the Greeks and the Trojans.

For ten years, the Achaeans besieged Troy and their allies in the east. Hector commanded the Trojan army, with a number of subordinates including Polydamas, and his brothers Deiphobus, Helenus, and Paris. By all accounts, Hector was the best warrior the Trojans and all their allies could field, and his fighting powers were admired by Greeks and his own people alike.

Diomedes and Odysseus, when faced with his attack, described him as what was translated as an ‘invincible headlong terror’, and a ‘maniac’.

In the Iliad, Hector’s exploits in the war prior to the events of the book are recapitulated. He had fought the Greek champion Protesilaus in single combat at the start of the war and killed him. A prophecy had stated that the first Greek to land on Trojan soil would die. Thus, Protesilaus, Ajax, and Odysseus would not land. Finally, Odysseus threw his shield out and landed on that, and Protesilaus jumped next from his own ship. In the ensuing fight, Hector killed him, fulfilling the prophecy.

At the advice of his brother, Helenus (who also is divinely inspired), and being told by him that he is not destined to die yet, Hector managed to get both armies seated and challenges any one of the Greek warriors to single combat. The Argives were initially reluctant to accept the challenge. However, after Nestor’s chiding, nine Greek heroes stepped up to the challenge and drew by lot to see who was to face Hector. Ajax wins and fights Hector to a stalemate for the entire day. With neither able to achieve victory, they express admiration for each other’s courage, skill, and strength. Hector gave Ajax his sword, which Ajax later uses to kill himself. Ajax gives Hector his girdle, which later was used to attach Hector’s corpse to Achilles’ chariot by which he is dragged around the walls of Troy.

Another mention of Hector’s exploits in the early years of war was given in the Iliad book 9. During the embassy to Achilles, Odysseus, Phoenix and Ajax all try to persuade Achilles to rejoin the fight. In his response, Achilles points out that while Hector was terrorizing the Greek forces now, and that while he himself had fought in their front lines, Hector had ‘no wish’ to take his force far beyond the walls and out from the Skiaian Gate and nearby oak tree. He then claims, ‘There he stood up to me alone one day, and he barely escaped my onslaught.’ A 2004 film version of Troy has Achilles slaying Hector following a duel, whereas in the Iliad it is rather different. Hector remains outside the walls, while his army flees into the city. As Achilles approaches, Hector stands his ground, fights and dies upon looking up at Troy. The film version of his death more resembles the single combat between the champions mentioned by Achilles in the Iliad, book 9.

In the tenth year of the war, observing Paris avoiding combat with Menelaus, Hector upbraids him with having brought trouble on his whole country and now refusing to fight. Paris therefore proposes single combat between himself and Menelaus, with Helen to go to the victor, ending the war. The duel, however, leads to inconclusive results due to intervention by Aphrodite who leads Paris off the field. After Pandarus wounds Menelaus with an arrow the fight begins again.

The Greeks attack and drive the Trojans back. Hector must now go out to lead a counter-attack. His wife, Andromache, carrying in her arms their son Astyanax, intercepts him at the gate, pleading with him not to go out for her sake as well as his son’s. Hector knows that Troy and the house of Priam are doomed to fall and that the gloomy fate of his wife and infant son will be to die or go into slavery in a foreign land. With understanding, compassion, and tenderness he explains that he cannot personally refuse to fight, and comforts her with the idea that no one can take him until it is his time to go. The gleaming bronze helmet frightens Astyanax and makes him cry. Hector takes it off, embraces his wife and son, and for her sake prays aloud to Zeus that his son might be chief after him and become more glorious in battle than he.

Hector and Paris pass through the gate and rally the Trojans, raising havoc among the Greeks.

Hector chooses to remain outside the gates of Troy to face Achilles, partly because had he listened to Polydamas and retreated with his troops the previous night, Achilles would not have killed so many Trojans. However, when he sees Achilles Hector is seized by fear and turns to flee. Achilles chases to him around the city three times before Hector masters his fear and turns to face Achilles. But Athena, in the disguise of Hector’s brother Deiphobus, has deluded Hector. He requests from Achilles that the victor should return the other’s body after the duel, but Achilles refuses. Achilles hurls his spear at Hector, who dodges it, but Athena brings it back to Achilles’ hands without Hector noticing. Hector then throws his own spear at Achilles; it hits his shield and does no injury. When Hector turns to face his supposed brother to retrieve another spear, he sees no one there. At that moment he realizes that he is doomed.

Hector decides that he will go down fighting and that men will talk about his bravery in years to come. The desire to achieve ever-lasting honor was one of the most fierce for soldiers living in the timocratic (honor based) society of the age.

Hector pulls out his sword, now his only weapon, and charges. A raging duel ensues, and eventually Achilles finishes it. He slices at Hector’s armor, throwing him off guard and spinning him around. Achilles spins around too, and when Hector turns around completely, Achilles grapples him, stabbing him through the belly with his sword and throwing him a short way over his shoulder. Hector, in his final moments, begs Achilles for an honorable funeral, but Achilles replies that he will let the dogs and vultures devour Hector’s flesh. Hector dies, prophesying that Achilles’ death will follow soon.

Triumphant Achilles dragging Hector’s lifeless body in front of the Gates of Troy.

For More Information Contact the Vampire Council Library

Sylum Inspiration: Paris

Council: Spy Liaison

(Note: There has been some adjustments made to the Troy/Greek characters due to Bob being an asshole … so make sure to look back over a few of them just in case)

Paris was a child of Priam and Hecuba. Just before his birth, his mother dreamed that she gave birth to a flaming torch. This dream was interpreted by the seer Aesacus as a foretelling of the downfall of Troy, and he declared that the child would be the ruin of his homeland. On the day of Paris’s birth it was further announced by Aesacus that the child born of a royal Trojan that day would have to be killed to spare the kingdom, being the child that would bring about the prophecy. Though Paris was indeed born before nightfall, he was spared by Priam; Hecuba, too, was unable to kill the child, despite the urging of the priestess of Apollo, one Herophile. Instead, Paris’s father prevailed upon his chief herdsman, Agelaus, to remove the child and kill him. The herdsman, unable to use a weapon against the infant, left him exposed on Mount Ida, hoping he would perish there (cf: Oedipus); he was, however, suckled by a she-bear. Returning after nine days, Agelaus was astonished to find the child still alive, and brought him home in a backpack (πήρα, hence Paris’s name, which means “backpack”) to rear as his own. He returned to Priam bearing a dog’s tongue as evidence of the deed’s completion.

Paris’s noble birth was betrayed by his outstanding beauty and intelligence; while still a child he routed a gang of cattle-thieves and restored the animals they had stolen to the herd, thereby earning the surname Alexander (“protector of men”). It was at this time that Oenone became Paris’s first lover. She was a nymph from Mount Ida in Phrygia. Her father was Cebren, a river-god (other sources declare her to be the daughter of Oeneus). She was skilled in the arts of prophecy and medicine, which she had been taught by Rhea and Apollo respectively. When Paris later left her for Helen she told him that if he ever was wounded, he should come to her for she could heal any injury, even the most serious wounds.

Paris’s chief distraction at this time was to pit Agelaus’s bulls against one another. One bull began to win these bouts consistently, and Paris began to set it against rival herdsmen’s own prize bulls; it defeated them all. Finally Paris offered a golden crown to any bull that could defeat his champion. Ares responded to this challenge by transforming himself into a bull and easily winning the contest. Paris gave the crown to Ares without hesitation; it was this apparent honesty in judgment that prompted the gods of Olympus to have Paris arbitrate the divine contest between Hera, Aphrodite, and Athena.

In celebration of the marriage of Peleus and Thetis, Lord Zeus, father of the Greek pantheon, hosted a banquet on Mount Olympus. Every deity and demi-god had been invited, except Eris, the goddess of strife (no one wanted a troublemaker at a wedding). For revenge, Eris threw the golden Apple of Discord inscribed with the word “Kallisti” — “For the fairest” — into the party, provoking a squabble among the attendant goddesses over for whom it had been meant.

The goddesses thought to be the most beautiful were Hera, Athena, and Aphrodite, and each one claimed the apple. They started a quarrel so they asked Zeus to choose one of them. Knowing that choosing any of them would bring him the hatred of the other two, Zeus did not want to take part in the decision. He thus appointed Paris to select the most beautiful. Escorted by Hermes, the three goddesses bathed in the spring of Mount Ida and approached Paris as he herded his cattle. Having been given permission by Zeus to set any conditions he saw fit, Paris required that the goddesses undress before him. (Alternatively, the goddesses themselves chose to disrobe to show all their beauty.) Still, Paris could not decide, as all three were ideally beautiful, so the goddesses attempted to bribe him to choose among them – Hera offered ownership of all of Europe and Asia; Athena offered skill in battle, wisdom and the abilities of the greatest warriors; and Aphrodite offered the love of the most beautiful woman on Earth, Helen of Sparta. Paris chose Aphrodite— and, therefore, Helen.

Helen was already married to King Menelaus of Sparta (a fact Aphrodite neglected to mention), so Paris had to raid Menelaus’s house to steal Helen from him (according to some accounts, she fell in love with Paris and left willingly). The Greeks’ expedition to retrieve Helen from Paris in Troy is the mythological basis of the Trojan War. This triggered the war because Helen was famous for her beauty throughout Achaea (ancient Greece), and had many suitors of extraordinary ability. Therefore, following Odysseus’s advice, her father Tyndareus made all suitors promise to defend Helen’s marriage to the man he chose for her. When she disappeared to Troy, Menelaus invoked this oath. Helen’s other suitors—who between them represented the lion’s share of Achaea’s strength, wealth and military prowess—were obligated to help bring her back. Thus, the whole of Greece moved against Troy in force. The Trojan War had begun.

The one thing Paris hadn’t expected … Helen was a Vampire.

For more information contact the Vampire Council Library

Sylum Inspiration: Achilles

Medjai: Deceased

 

Achilles was the son of the nymph Thetis and Peleus, the king of the Myrmidons. Zeus and Poseidon had been rivals for the hand of Thetis until Prometheus, the fore-thinker, warned Zeus of a prophecy that Thetis would bear a son greater than his father. For this reason, the two gods withdrew their pursuit, and had her wed Peleus.

As with most mythology, there is a tale which offers an alternative version of these events: in Argonautica Zeus’ sister and wife Hera alludes to Thetis’ chaste resistance to the advances of Zeus, that Thetis was so loyal to Hera’s marriage bond that she coolly rejected him. Thetis, although a daughter of the sea-god Nereus, was also brought up by Hera, further explaining her resistance to the advances of Zeus.

According to the Achilleid, written by Statius in the 1st century AD, and to no surviving previous sources, when Achilles was born Thetis tried to make him immortal, by dipping him in the river Styx. However, he was left vulnerable at the part of the body by which she held him, his heel. It is not clear if this version of events was known earlier. In another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire, to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage.

Only myth and legend has survived over the years for where Achilles comes from, and most of that is from Homer’s Illiad and Odyssey – which was encouraged by Odysseus.

For more information about Achilles please see Vampire Council Library

Achilles had always been quick, easily healed, and an agile fighter. He caught Perseus’s eye while fighting against mercenaries who were threatening a small village. Perseus swooped in to help the young warrior only to get chewed out for not letting him finish what he was doing. The two became fast friends, and when Perseus told him the truth of his nature, Achilles asked to be Turned.

Sylum Inspiration: Odysseus

Vampire Council: War Counsel

 

Relatively little is known of Odysseus’s background other than that his paternal grandfather (or step-grandfather) is Arcesius, son of Cephalus and grandson of Aeolus, whilst his maternal grandfather is the thief Autolycus, son of Hermes and Chione.

Hence, Odysseus was the great-grandson of the Olympian god Hermes.

According to the Iliad and Odyssey, his father is Laertes and his mother Anticlea, although there was a non-Homeric tradition that Sisyphus was his true father. The rumor went that Laertes bought Odysseus from the conniving king. Odysseus is said to have a younger sister, Ctimene, who went to Same to be married and is mentioned by the swineherd Eumaeus, whom she grew up alongside.

Husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea, Odysseus is renowned for his brilliance, guile, and versatility (polytropos), and is hence known by the epithet Odysseus the Cunning.

History, Myth and Legend have mixed up much of Odysseus’ history. He will always tell a great tale, one just needs to figure out the truth inside of it.

Though legend has him in the middle of the Trojan War, few know the fact he was Turned and friends with Achilles a century before.

Legend has it…

Odysseus and other envoys of Agamemnon then traveled to Scyros to recruit Achilles. By most accounts, Thetis, Achilles’s mother, disguised the youth as a woman to hide him from the recruiters because an oracle had predicted that Achilles would either live a long, uneventful life or achieve everlasting glory while dying young. Odysseus cleverly discovered which among the women before him was Achilles, when the youth was the only one of them showing interest to examine the weapons hidden among an array of adornment gifts for the daughters of their host. Odysseus arranged then further for the sounding of a battle horn, which prompted Achilles to clutch a weapon and show his trained disposition; with his disguise foiled, he was exposed and joined Agamemnon’s call to arms among the Hellenes.

No one is really quite sure how the two met. What is known is that Odysseus picked Achilles out of the ‘crowd’ pretty quickly. After he requited the young warrior, he discovered his true nature of being a Vampire. During a battle, Ody had been mortally wounded. He did not want to leave his wife and children – Achilles Turned him.

Sylum Inspiration: Arthur Pendragon

Camelot: Clan Leader

 

Born Arthur Aurelianus in 7 AD, Tintagel, England, the illegitimate son of Lady Igraine.

A strong and intelligent boy, he grew up working the land, teaching himself to read and write to better his status and position.

At the age of 12 he swore allegiance to Utha Pendragon ‘Chief Dragon’, Tribal Elder of the Southwestern Britons and Cornish Celts, taking his mentor’s name.

Arthur was Turned in 43 AD by Utha Pendragon during the Battle for Maiden Castle in Dorset, after sustaining life threatening injuries while facing the army of Vespasian.  The Romans were invading Britain and the tribes of the West and South gathered to defend their land at the great hillfort.  Utha was beheaded by a Roman soldier shortly before Maiden Castle fell to the Romans, leaving Arthur to defend himself, and in time to defend his country as the fabled ‘Once and Future King’.

Sylum Inspiration: Benoit Fransiscus

Tallikut: Clan Leader

Benoit was born in Gaul. His father was a Roman soldier, who earned his freedom, his mother, was the daughter of a scholar. His mother saw to his education, his father saw to his ability to defend himself.

His father had always said he inherited his mother sense of compassion and trust, he wasn’t sure if that was a good thing in the world they lived.

Through political and diplomatic means, Benoit became close with the Meridius Family. He was there the fateful day when soldiers road into the farm.  Instantly he knew the situation was bad, and grabbed his charge, young Alejandro and ran.

And didn’t stop.

He knew if Rome was to discover the boy had lived, he would be hunted down and killed.

He kept running until he hit Britain.

When Alejandro became ill, he found Severus, the nearby Roman Garrison’s doctor. He begged him to save the boy, that it was important for him to live, his family name needed to survive.

Severus slowly got the story out of the Benoit, while helping the child.  Over the next few months the two became friends. In time he told Benoit about his nature, and gave him away to watch over not just the kid, but his children, and children’s children. To make sure the family name survived.

He took it without remorse.

Sylum Inspiration: Ardeth Bay

Medjai: Clan Leader

 

As long as there have been Medjai, Ardeth has been their commander.  He doesn’t talk about his life before he met Viduus, jokingly stated he doesn’t remember that far back.

When asked, Viduus will tell you that Ardeth was a good man, a good negotiator, and always took care of those he loved.

(Dilios Note: Rick pointed out – nothing has changed over the years)

Sylum Inspiration: Wenceslaus

Ehre/Weisheit: Clan Leader

Wenceslas was son of Vratislaus I, Duke of Bohemia from the Přemyslid dynasty. His father was raised in a Christian milieu through his own father, Borivoj I of Bohemia, who was purportedly converted by Saints Cyril and Methodius. His mother Drahomíra was the daughter of a pagan tribal chief of Havolans and was baptized at the time of her marriage.

In 921, when Wenceslas was thirteen, his father died and he was brought up by his grandmother, Saint Ludmila, who raised him as a Christian. A dispute between the fervently Christian regent and her daughter-in-law drove Ludmila to seek sanctuary at Tetín Castle near Beroun. Drahomíra, who was trying to garner support from the nobility, was furious about losing influence on her son and arranged to have Ludmila strangled at Tetín on September 15, 921. Wenceslas is usually described as exceptionally pious and humble, and a very educated and intelligent young man.

After the fall of Great Moravia, the rulers of the Bohemian duchy had to deal both with continuous raids by the Magyars and the forces of the Saxon duke and East Frankish king Henry the Fowler, who had started several eastern campaigns into the adjacent lands of the Polabian Slavs, homeland of Wenceslas’s mother. To withstand Saxon overlordship Wenceslas’s father Vratislaus had forged an alliance with the Bavarian duke Arnulf the Bad, then a fierce opponent of King Henry; however, it became worthless when Arnulf and Henry reconciled at Regensburg in 921.

In 924 or 925 Wenceslas assumed government for himself and had Drahomíra exiled. After gaining the throne at the age of eighteen, he defeated a rebellious duke of Kouřim named Radslav. He also founded a rotunda consecrated to St Vitus at Prague Castle in Prague, which exists as present-day St Vitus Cathedral.

Early in 929 the joint forces of Duke Arnulf of Bavaria and King Henry I the Fowler reached Prague in a sudden attack, which forced Wenceslas to resume the payment of a tribute which had been first imposed by the East Frankish king Arnulf of Carinthia in 895. Henry had been forced to pay a huge tribute to the Magyars in 926 and he therefore needed the Bohemian tribute which Wenceslas probably refused to pay any longer after the reconciliation between Arnulf and Henry. One of the possible reasons for Henry’s attack was also the formation of the anti-Saxon alliance between Bohemia, the Polabian Slavs and the Magyars.

For More Information Contact the Vampire Council Library

Wenceslaus had met Alexander when he was traveling through Europe. Though he didn’t know he was Alexander the Great, he admired and respected the man.

In September 935 a group of nobles—allied with Wenceslas’ younger brother Boleslav—plotted to kill the Duke. After Boleslav invited Wenceslas to the feast of Saints Cosmas and Damian in Stará Boleslav, three of Boleslav’s companions—Tira, Česta and Hněvsa—murdered Wenceslas on his way to church after a quarrel between him and his brother. As he fell down, Wenceslas murmured words of forgiveness for his brother. Boleslav thus succeeded him as the Duke of Bohemia.

Alexander set out his own Men to take out the assassins. While he himself Turned the young King.

Sylum Inspiration: Sappho

Sanguen Vitae: Member

 

Sappho was a Greek lyric poet, born on the island of Lesbos. The Alexandrians included her in the list of nine lyric poets. Little is known for certain about her life. The bulk of her poetry, which was well-known and greatly admired through much of antiquity, has been lost; however, her immense reputation has endured through surviving fragments.

Sylum Inspiration: Carl Cox

Sanguen Vitae: Member (India)

Carl was born in Ohio to a typical family. He was blessed to be able to attend school, and when the teacher realized how smart he was, encouraged the family to allow Carl to continue with his education and go to University.

It was his teacher’s influence that got him into MIT, receiving an Engineering degree. When the Second World War broke out, he found himself assigned to the Army Corps of Engineers. He was on a boat on his way to India to build bridges.

He fell in love with India the moment he set foot on her soil. He learned the language, the culture and religion. The years he was there he embraced it all. Carl was introduced to Masrani (Ashoka), an influential business man who wanted Carl to build more than bridges after the war.

When Carl came down with malaria, Masrani took matters into his own hands and Turned him.

Sylum Inspiration: Marcus Antonius

Sanguen Vitae: Co-Leader

 

A member of the Antonia clan, Antony was born on January 14, mostly likely in 83 BC. Plutarch gives Antony’s year of birth as either 86 or 83 BC. Antony was an infant at the time of Sulla’s landing at Brundisium in the spring of 83 BC and the subsequent proscriptions that had put the life of the teen-aged Julius Caesar at risk. He was the homonymous and thus presumably the eldest son of Marcus Antonius Creticus and grandson of the noted orator Marcus Antonius who had been murdered during the Marian Terror of the winter of 87–6 BC.

Antony’s father was incompetent and corrupt, and according to Cicero, he was only given power because he was incapable of using or abusing it effectively. In 74 BC he was given imperium infinitum to defeat the pirates of the Mediterranean, but he died in Crete in 71 BC without making any significant progress. Creticus had two other sons: Gaius and Lucius.

Antony’s mother, Julia, was a daughter of Lucius Caesar. Upon the death of her first husband, she married Publius Cornelius Lentulus, an eminent patrician. Lentulus, despite exploiting his political success for financial gain, was constantly in debt due to the extravagance of his lifestyle. He was a major figure in the Second Catilinarian Conspiracy and was extrajudicially killed on the orders of Cicero in 63 BC.

In 54 BC, Antony became a staff officer in Caesar’s armies in Gaul and Germany. He again proved to be a competent military leader in the Gallic Wars. Antony and Caesar were the best of friends, as well as being fairly close relatives. Antony made himself ever available to assist Caesar in carrying out his military campaigns. Raised by Caesar’s influence to the offices of quaestor, augur, and tribune of the plebeians (50 BC), he supported the cause of his patron with great energy. Caesar’s two proconsular commands, during a period of ten years, were expiring in 50 BC, and he wanted to return to Rome for the consular elections. But resistance from the conservative faction of the Roman Senate, led by Pompey, demanded that Caesar resign his proconsulship and the command of his armies before being allowed to seek re-election to the consulship.

This Caesar would not do, as such an act would at least temporarily render him a private citizen and thereby leave him open to prosecution for his acts while proconsul. It would also place him at the mercy of Pompey’s armies. To prevent this occurrence Caesar bribed the plebeian tribune Curio to use his veto to prevent a senatorial decree which would deprive Caesar of his armies and provincial command, and then made sure Antony was elected tribune for the next term of office.

Antony exercised his tribunician veto, with the aim of preventing a senatorial decree declaring martial law against the veto, and was violently expelled from the senate with another Caesar adherent, Cassius, who was also a tribune of the plebs. Caesar crossed the river Rubicon upon hearing of these affairs which began the Republican civil war. Antony left Rome and joined Caesar and his armies at Ariminium, where he was presented to Caesar’s soldiers still bloody and bruised as an example of the illegalities that his political opponents were perpetrating, and as a casus belli (incident of war).

When Caesar became dictator for a second time, Antony was made magister equitum, and in this capacity he remained in Italy as the peninsula’s administrator in 47 BC, while Caesar was fighting the last Pompeians, who had taken refuge in the province of Africa. But Antony’s skills as an administrator were a poor match for his generalship, and he seized the opportunity of indulging in the most extravagant excesses, depicted by Cicero in the Philippics. In 46 BC he seems to have taken offense because Caesar insisted on payment for the property of Pompey which Antony professedly had purchased, but had in fact simply appropriated.

Whatever conflicts existed between the two men, Antony remained faithful to Caesar but it is worth mentioning that according to Plutarch Trebonius, one of the conspirators, had “sounded him unobtrusively and cautiously… Antony had understood his drift… but had given him no encouragement: at the same time he had not reported the conversation to Caesar.” On February 15, 44 BC, during the Lupercalia festival, Antony publicly offered Caesar a diadem. This was an event fraught with meaning: a diadem was a symbol of a king, and in refusing it, Caesar demonstrated that he did not intend to assume the throne.

Casca, Marcus Junius Brutus and Gaius Cassius Longinus decided, in the night before the Assassination of Julius Caesar, that Mark Antony should stay alive. The following day, the Ides of March, he went down to warn the dictator but the Liberatores reached Caesar first and he was assassinated on March 15, 44 BC. In the turmoil that surrounded the event, Antony escaped Rome dressed as a slave; fearing that the dictator’s assassination would be the start of a bloodbath among his supporters. When this did not occur, he soon returned to Rome, discussing a truce with the assassins’ faction. For a while, Antony, as consul, seemed to pursue peace and an end to the political tension. Following a speech by Cicero in the Senate, an amnesty was agreed for the assassins.

Antony summoned Cleopatra to Tarsus in October 41 BC. There they formed an alliance and became lovers. Antony returned to Alexandria with her, where he spent the winter of 41 BC – 40 BC. In spring 40 BC he was forced to return to Rome following news of his wife Fulvia’s involvement in civil strife with Octavian on his behalf. Fulvia died while Antony was en route to Sicyon (where Fulvia was exiled). Antony made peace with Octavian in September 40 BC and married Octavian’s sister Octavia Minor.

Leaving Octavia pregnant with her second child Antonia in Rome, he sailed to Alexandria, where he expected funding from Cleopatra, the mother of his twins. The queen of Egypt lent him the money he needed for the army, and after capturing Jerusalem and surrounding areas in 37 BC, he installed Herod as puppet king of Judaea, replacing the Parthian appointee Antigonus.

Antony then invaded Parthian territory with an army of about 100,000 Roman and allied troops but the campaign proved a disaster. After defeats in battle, the desertion of his Armenian allies and his failure to capture Parthian strongholds convinced Antony to retreat, his army was further depleted by the hardships of its retreat through Armenia in the depths of winter, losing more than a quarter of its strength in the course of the campaign.

Meanwhile, in Rome, the triumvirate was no more. Octavian forced Lepidus to resign after the older triumvir attempted an ill-judged political move. Now in sole power, Octavian was occupied in wooing the traditional Republican aristocracy to his side. He married Livia and started to attack Antony in order to raise himself to power. He argued that Antony was a man of low morals to have left his faithful wife abandoned in Rome with the children to be with the promiscuous queen of Egypt. Antony was accused of everything, but most of all, of “going native”, an unforgivable crime to the proud Romans. Several times Antony was summoned to Rome, but remained in Alexandria with Cleopatra.

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Legend will continue to go on to tell you that Marcus committed suicide after his army was defeated because he thought Cleopatra had abandoned and betrayed him. While in Alexandria with Cleopatra he was introduced to the Medjai Clan. Cleo had informed him that if anyone was to have influence in Egypt, they needed to make sure the Medjai didn’t see them as a threat.

Marc was introduced to Netjerikhet. He was surprised by the lighter complexion of the Medjai Warrior, but the two soon became good friends. When Marc left Alexandria to face Octavian’s Armies, Rick went with him. When the battle turned against Marc, he knew he had to have been betrayed. Marc contemplated suicide, not wanting to be executed by his own men or worse dragged back to Rome. Rick saved him in time, telling him there were other ways. They soon got word that Cleopatra had committed suicide as word had reached her.

Marc was devastated, and Rick made sure he didn’t do anything stupid, and wasn’t surprised to see Neferitiri with Cleo weeks later as they traveled away from Egypt. Rick and Evy knew they couldn’t keep the famous couple in Egypt so took them to the Council. It was here that Marc discovered that Cleo wasn’t his Mate, but instead was dragged away from her and Claimed by none other than Alexander the Great.

Sylum Inspiration: Gorgo

Sanguen Vitae: Council Member

 

Gorgo was the daughter and the only known child of Cleomenes I, King of Sparta (r. 520–490 BC) during the 6th and 5th centuries BC. She was the wife of King Leonidas I, Cleomenes’ half-brother, who fought and died in the Battle of Thermopylae. Gorgo is noted as one of the few female historical figures actually named by Herodotus, and was known for her political judgement and wisdom. She is notable for being the daughter of a King of Sparta, the wife of another king of Sparta, and the mother of a third king of Sparta.

Her father Cleomenes was the eldest-born son of the previous Agiad king, Anaxandridas II, and succeeded his father at his death; however, he had three paternal half-brothers, of whom the second, Dorieus, would cause him some trouble. The other two half-brothers were Leonidas I and Cleombrotus. All four were sons of Anaxandridas II, one of the dual kings of Sparta of the Agiad house.

According to one version, Gorgo’s grandfather Anaxandridas II was long married without children, and was advised to remarry (i.e. take a second wife) which he did. His second wife gave birth to the future Cleomenes I who was thus his eldest son; however, his first wife subsequently became pregnant, and eventually gave birth to three sons, including Leonidas I. This version is however not supported by other sources, which imply that Cleomenes was either born by the king’s first marriage or by a non-marital alliance. In either case, there appears to have been some tension between the eldest son and his half-brothers, resolved only by the former’s death (or murder) and the accession of Leonidas I (at once his half-brother and his son-in-law).

Gorgo’s mother is unknown, but she was certainly Spartan since she was Leonidas’ Queen. Little about Gorgo’s childhood is known, although she was probably raised like other Spartan girls of noble family, well fed, encouraged in daily physical exercise, and educated, including literacy and numeracy. She would have learned to ride and drive chariots and have taken part in Sparta’s many festivals, dancing and singing in chorus.

According to Herodotus’s Histories, at about the age of eight to nine years old, she advised her father Cleomenes not to trust Aristagoras of Miletus, a foreign diplomat trying to induce Cleomenes to support an Ionian revolt against Persians. “Father, you had better have this man go away, or the stranger will corrupt you.” Cleomenes followed her advice. Scholars have suggested, however, that Herodotus intentionally reduced Gorgo’s age at the time of this incident to make her father look particularly foolish. More likely, Herodotus underestimated her age simply because in other Greek cities girls were married at age 12 or 13 and so rarely in their father’s household as teenagers or adults. It is more probable, that Gorgo was closer to 18 or 19 at the time of this incident.
Presumably, after Cleomenes’s death, his only surviving child Gorgo became his sole heiress. She was apparently already married by 490 (in her early teens) to her half-uncle Leonidas I.  Leonidas and Gorgo would have at least one child, a son, Pleistarchus, co-King of Sparta from 480 BC to his death in 459 BC/458 BC.

Arguably, Gorgo’s most significant role occurred prior to the Persian invasion of 480 BC. According to Herodotus’s Histories, Demaratus, then in exile at the Persian court, sent a warning to Sparta about Xerxes’s pending invasion. In order to prevent the message from being intercepted by the Persians or their vassal states, the message was written on a wooden tablet and then covered with wax. “The Spartans”, presumably the ephors, Gerousia or the kings, did not know what to do with the seemingly blank wax-tablet, until Queen Gorgo advised them to clear the wax off the tablet. She is described by David Kahn in his book The Codebreakers as one of the first female cryptanalysts whose name has been recorded.

There are also indications that Gorgo travelled outside of Sparta, specifically to Athens. Virtually all of Leonidas’ reign was dominated by his efforts to form a coalition of Greek states willing to resist the impending Persian invasion. This entailed close coordination with the other main opponent of Persia, Athens. It is likely, therefore, that Leonidas travelled to Athens more than once. That Gorgo accompanied can be inferred from two quotes attributed to her by Plutarch. First, he records that “a stranger in a finely embroidered robe” made advances to Gorgo earning the rebuke that “he couldn’t even play a female role”. While a stranger might have been in Sparta, it is not very likely that he would risk making advances to a Spartan Queen in the midst of her highly armed and notoriously proud subjects. More to the point, however, Gorgo could only make a reference to the theater (playing a female role), if she had experienced it. Sparta is not believed to have had theater at this time, whereas it was already very popular in Athens. Even more explicit is the fact that Gorgo’s most famous quip about only Spartan women giving birth to men was, according to Plutarch, made in answer to “a woman from Attica”. Since women from Attica were not supposed to leave the women’s quarters of their own homes, it is inconceivable that a woman from Attica would have travelled to Sparta. Spartan women, on the other hand, drove chariots and travelled around Lacedaemon on their own, making it perfectly plausible that Gorgo travelled with her husband (and his bodyguard) on one or more of his trips to other Greek cities.

According to Plutarch, before the Battle of Thermopylae, knowing that her husband’s death in battle was inevitable, she asked him what to do. Leonidas replied “marry a good man who will treat you well, bear him children, and live a good life”.

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When Dilios returned to tell the story of what happened, he ended up ostracized from Sparta. Later he returned, finding Gorgo to tell her the story of her husband. She asked what was different about him, he told him the gods had given him a gift to continue the story of Sparta.

She requested the same gift.

Sylum Inspiration: Alexander

Sanguen Vitae: Clan Leader

 

Alexander as a king of Macedon, a state in northern ancient Greece. Born in Pella in 356 BC, Alexander was tutored by Aristotle until the age of 16. By the age of thirty, he had created one of the largest empires of the ancient world, stretching from the Ionian Sea to the Himalayas. He was undefeated in battle and is considered one of history’s most successful commanders.

Alexander succeeded his father, Philip II of Macedon, to the throne in 336 BC after Philip was assassinated. Upon Philip’s death, Alexander inherited a strong kingdom and an experienced army. He had been awarded the generalship of Greece and used this authority to launch his father’s military expansion plans. In 334 BC, he invaded the Achaemenid empire, ruled Asia Minor, and began a series of campaigns that lasted ten years. Alexander broke the power of Persia in a series of decisive battles, most notably the battles of Issus and Gaugamela. He subsequently overthrew the Persian King Darius III and conquered the entirety of the Persian Empire. At that point, his empire stretched from the Adriatic Sea to the Indus River.

Seeking to reach the “ends of the world and the Great Outer Sea”, he invaded India in 326 BC, but was eventually forced to turn back at the demand of his troops. Alexander died in Babylon in 323 BC, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in several states ruled by the Diadochi, Alexander’s surviving generals and heirs.

Alexander’s legacy includes the cultural diffusion his conquests engendered. He founded some twenty cities that bore his name, most notably Alexandria in Egypt. Alexander’s settlement of Greek colonists and the resulting spread of Greek culture in the east resulted in a new Hellenistic civilization, aspects of which were still evident in the traditions of the Byzantine Empire in the mid-15th century. Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and myth of Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and military academies throughout the world still teach his tactics.

After Alexander traveled to Ecbatana to retrieve the bulk of the Persian treasure, his closest friend and possible lover, Hephaestion, died of illness or poisoning. Hephaestion’s death devastated Alexander, and he ordered the preparation of an expensive funeral pyre in Babylon, as well as a decree for public mourning. Back in Babylon, Alexander planned a series of new campaigns, beginning with an invasion of Arabia, but he would not have a chance to realize them, as he died shortly thereafter.

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Alexander had developed a fever and succumbed to his bed unable to even talk.

When he laid in bed he was visited by emissaries from Egypt, Ardeth Bey and Rick. It was Ardeth that told him he had too much to live for, and Turned him.