Sylum Clan

Sanguen: Lead Hunter

Nearchus was one of the officers, a navarch, in the army of Alexander the Great. He is known for his celebrated voyage from the Indus river to the Persian Gulf following the Indian campaign of Alexander the Great, in 326–324 BC. An account of his voyage is given in Arrian’s Indica, written in the 2nd century AD.

A native of Lato in Crete and son of Androtimus, his family settled at Amphipolis in Macedonia at some point during Philip II’s reign (we must assume after Philip took the city in 357 BC), at which point Nearchus was probably a young boy. He was almost certainly older than Alexander, as were Ptolemy, Erigyius, and the others of the ‘boyhood friends’; so depending on when Androtimus came to Macedonia Nearchus was quite possibly born in Crete.

Nearchus, along with Ptolemy, Erigyius and Laomedon, and Harpalus, was one of Alexander’s ‘mentors’ – and he was exiled by Philip as a result of the Pixodarus affair. It is not known where the exiles went, but they were recalled only after Philip’s death, on Alexander’s accession.

After their recall, these men were held in the highest honour. Nearchus was appointed as satrap of Lycia and Pamphylia in 334/3 BC, one of the earliest of Alexander’s satrapal appointments. In 328 BC he was relieved of his post and rejoined Alexander in Bactria, bringing with him reinforcements. After the siege of Aornus Nearchus was sent at the head of a reconnaissance mission – especially to find out about elephants.

In 326 BC, Nearchus was made admiral of the fleet that Alexander had built at the Hydaspes. However, his trierarchy was a financial responsibility – that is, Nearchus put up the money for the boat; and there were plenty of other trierarchs in the Indus fleet who were not natural born sailors.

During the voyage some of the ships were damaged, and Nearchus was instructed to remain behind to oversee repairs, before continuing down the river. This perhaps indicates some knowledge of shipbuilding, but he could hardly have been the only one qualified.

However, he remained in command of the fleet for the voyage from the Indus to the Persian Gulf, which he recorded in detail (and which was used extensively for Arrian’s Indica). Again, although he was the admiral, in command of the fleet, great seamanship was not required – the naval responsibilities were Onesicritus’. During the voyage, Nearchus was reputedly the first Greek commander to visit Bahrain, which was called Tylos by the Greeks. His visit marked the start of Bahrain’s inclusion within the Hellenic world, which culminated in the worship of Zeus (as the Arab sun god, Shams) and Greek being spoken as the language of the upper classes.

After many adventures, Nearchus arrived in Carmania, meeting up with Alexander after the latter’s crossing of the Gedrosian desert. Alexander sent him off to complete his voyage – he went as far as the Euphrates before turning back to rejoin Alexander at Susa, in early 324 BC.

Nearchus married the daughter of Barsine and Mentor, and received a crown as recognition of his exertions. He then took the fleet up to Babylon, where he gave Alexander the Chaldeans’ warning not to enter the city. Nearchus had a place in Alexander’s final plans, as he was to be the admiral of the Arabian invasion fleet; but the plans were cut short by the king’s death.

For more information contact the Vampire Council Library

Nearchus was ready to disappear into history with the death of his king. But it was Alexander who came to him, soon after his own Turning to talk him into following him even further. Alexander had told him that he needed people who he trusted, to go into the next journey.

Sanguen: Member

Cynisca was born in the ancient Greek city of Sparta and was the daughter of the Eurypontid king of Sparta, Archidamus II, and Eupoleia. She was also the sister of the later king of Sparta, Agesilaus II. She is said to have been a tomboy, an expert equestrian and very wealthy, the perfect qualifications for a successful trainer. She was exceedingly ambitious to succeed at the Olympic Games and the first woman to breed horses and win an Olympic victory, according to Pausanias.

Her name means ‘female puppy’ in Ancient Greek. She was named after her grandfather Zeuxidamus, who was called Cyniscos. It is possible that this name related to a specific kind of dog in Sparta, the female bloodhounds which were famous for their ability to find their quarries by their scent.

(Dilios Note: You call her a bitch, she’ll rip you to shreds – just sayin’)

While most women in the ancient Greek world were kept in seclusion and forbidden to learn any kind of skills in sports, riding or hunting, Spartan women by contrast were brought up from girlhood to excel at these things so as to produce strong children, by going through early training similar to that of their brothers.

The ancient Olympic Games were almost entirely male-only and women were forbidden even to set foot in the main stadium at Olympia, where running events and combat sports were held. Women were allowed to enter only the equestrian events, not by running but by owning and training the horses. Cynisca employed men and entered her team at the Olympics, where it won in the four-horse chariot racing twice, in 396 BC and again in 392 BC.

There have been some speculations over the motives of Agesilaus in directing his sister to join the equestrian competitions. One explanation is that he wanted to rekindle the warlike spirit in the Spartan society, which had given ground for the sake of a win in the Olympic Games. Another possible reason is that Agesilaus wanted to display Cynisca’s abilities, or promote women generally.

According to Xenophon, she was encouraged to breed horses and compete in the Games, by her brother Agesilaus II, in an attempt to discredit the sport. He viewed success in chariot racing as a victory without merit, which was only a mark of wealth and lavish outlay due to the involvement of the horses’ owner, while in the other events the decisive factor was a man’s bravery and virtue. By having a woman win, he hoped to show the sport to be unmanly, but Cynisca’s victories did not stop wealthy Spartans engaging in the sport.

However, Cynisca was honored by having a bronze statue of a chariot and horses, a charioteer and a statue of herself in the Temple of Zeus in Olympia, by the side of the statue of Troilus, made by Apelles, and an inscription written declaring that she was the only female to win the wreath in the chariot events at the Olympic Games. The first person in the inscription indicates that Cynisca was willing to push herself forward and Xenophon says that this inscription was Agesilaus’ idea. In addition to this, a hero-shrine of Cynisca was erected in Sparta at Plane-tree Grove, where religious ceremonies were held. Only Spartan kings were graced in this way and Cynisca was the first woman to receive this honor.

For More Information contact Vampire Council Library

Gorgo admired her for her work and dedication to the horses. She approached Cynisca after her first Olympics, wanting to see if she would want to be Turned. While meeting with her, one of the horse spooked, and Cynisca risked her life to stop the horse from injuring himself and others, but was injured in the process. Gorgo came to her side and offered another option.